Here were two good reasons why the war had for us, from the very beginnings, its enjoyable ironies.

(I am again falling into the wrong tone — and yet I hate that tone, and yet we all lived inside it for months and years, and it did us all, I am sure, a great deal of damage. It was self-punishing, a locking of feeling, an inability or a refusal to fit conflicting things together to make a whole; so that one can live inside it, no matter how terrible. The refusal means one can neither change nor destroy; the refusal means ultimately either death or impoverishment of the individual.)

I will try to put down the facts merely. For the general population the war had two phases. The first when things were going badly and defeat was possible; this phase ended, finally, at Stalingrad. The second phase was simply sticking it out until victory.

For us, and I mean by us the left and the liberals associated with the left, the war had three phases. The first was when Russia disowned the war. This locked the loyalties of us all — the half-hundred or hundred people whose emotional spring was a faith in the Soviet Union. This period ended when Hitler attacked Russia. Immediately there was a burst of energy.

People are too emotional about communism, or rather, about their own Communist Parties, to think about a subject that one day will be a subject for sociologists. Which is, the social activities that go on as a direct or indirect result of the existence of a Communist Party. People or groups of people who don’t even know it have been inspired, or animated, or given a new push into life because of the Communist Party, and this is true of all countries where there has been even a tiny Communist Party. In our own small town, a year after Russia entered the war, and the left had recovered because of it, there had come into existence (apart from the direct activities of the Party which is not what I am talking about) a small orchestra, readers’ circles, two dramatic groups, a film society, an amateur survey of the conditions of urban African children which, when it was published, stirred the white conscience and was the beginning of a long-overdue sense of guilt, and half a dozen discussion groups on African problems. For the first time in its existence there was something like a cultural life in that town. And it was enjoyed by hundreds of people who knew of the communists only as a group of people to hate. And of course a good many of these phenomena were disapproved of by the communists themselves, then at their most energetic and dogmatic. Yet the communists had inspired them because a dedicated faith in humanity spreads ripples in all directions.