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[At this point Anna had drawn a heavy black line across the page. After it she had written:]
I drew that line because I didn’t want to write it. As if writing about it sucks me even further into danger. Yet I have to hold fast to this — that Anna, the thinking Anna, can look at what Anna feels and ‘name’ it.
What is happening is something new in my life. I think many people have a sense of shape, of unfolding, in their lives. This sense makes it possible for them to say: Yes, this new person is important to me: he, or she, is the beginning of something I must live through. Or: This emotion, which I have not felt before, is not the alien I believed it to be. It will now be part of me and I must deal with it.
It is easy now, looking back over my life to say: That Anna, in that time, was such and such a person. And then, five years later, she was such and such. A year, two years, five years of a certain kind of being can be rolled up and tucked away, or ‘named’ — yes, during that time I was like that. Well now I am in the middle of such a period, and when it is over I shall glance back at it casually and say: Yes, that’s what I was. I was a woman terribly vulnerable, critical, using femaleness as a sort of standard or yardstick to measure and discard men. Yes — something like that. I was an Anna who invited defeat from men without even being conscious of it. (But I am conscious of it. And being conscious of it means I shall leave it all behind me and become — but what?) I was stuck fast in an emotion common to women of our time, that can turn them bitter, or Lesbian, or solitary. Yes, that Anna, during that time was …
[Another black line across the page:]
About three weeks ago I went to a political meeting. This one was informal, at Molly’s house. Comrade Harry, one of the top academics in the CP, recently went to Russia, to find out, as a Jew, what had happened to the Jews in the ‘black years’ before Stalin died. He fought the communist brass to go at all; they tried to stop him. He used threats that if they would not let him go, would not help him. he would publicize the fact. He went; came back with terrible information; they did not want any of it made known. His argument the usual one from the ‘intellectuals’ of this time: just for once the Communist Party should admit and explain what everyone knew to be true. Their argument, the old argument of the communist bureaucracy — solidarity with the Soviet Union at all cost, which means admitting as little as possible. They agreed to publish a limited report, leaving out the worst of the horrors. He has been conducting a series of meetings for communists and ex-communists in which he has been speaking about what he discovered. Now the brass are furious, and are threatening him with expulsion; threatening members who go to his meetings with expulsion. He is going to resign.
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Page 373
Lenelle Moïse July 11th, 2010 at 6:57 am
Today - years after TGN Project launched - I am rereading Adrienne Rich’s 1980 essay “Compulsory Heterosexuality and Lesbian Existence.” I am struck by Rich’s citation of the obnoxious line on this page, “I was stuck fast in an emotion common to women of our time, that can turn them bitter, or Lesbian, or solitary.”
Rich argues that “Any theory or cultural/political creation that treats lesbian existence as a marginal or less “natural” phenomenon…is profoundly weakened thereby, whatever its other contributions.” She goes on to call for feminist theory/expression that goes beyond tolerance and tokenism.
Interesting! And, for me, relieving!
I am reminded that we should continue to address and challenge the homophobia imbedded in seminal works like TGN and other texts in the feminist canon - past, present and future.
Here’s a link to the document: http://blogs.qc.cuny.edu/blogs/0908N0582/adrienne%20rich.pdf
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