When I think back to that time, those week-ends spent at the Mashopi hotel, with that group of people, I have to first switch something off in me; now, writing about it, I have to switch it off, or ‘a story’ would begin to emerge, a novel, and not the truth. It is like remembering a particularly intense love affair, or a sexual obsession. And it is extraordinary how, as the nostalgia deepens, the excitement, ‘stories’ begin to form, to breed like cells under a microscope. And yet it is so powerful, that nostalgia, that I can only write this a few sentences at a time. Nothing is more powerful than this nihilism, an angry readiness to throw everything overboard, a willingness, a longing to become part of dissolution. This emotion is one of the strongest reasons why wars continue. And the people who read Frontiers of War will have had fed in them this emotion, even though they were not conscious of it. That is why I am ashamed, and why I feel continually as if I had committed a crime.

The group was composed of people thrown together by chance, and who knew they would not meet again as soon as this particular phase of the war was over. They all knew and acknowledged with the utmost frankness that they had nothing in common.

Whatever fervours, beliefs and awful necessities the war created in other parts of the world, it was characterized in ours, right from the start, by double-feeling. It was immediately evident that for us war was going to be a very fine thing. This wasn’t a complicated thing that needed to be explained by experts. Material prosperity hit Central and South Africa tangibly; there was suddenly a great deal more money for everyone, and this was true even of the Africans, even in an economy designed to see that they had the minimum necessary to keep them alive and working. Nor were there any serious shortages of commodities to buy with the money. Not serious enough at least to interfere with the enjoyment of life. Local manufacturers began to make what had been imported before, thus proving in another way that war has two faces — it was such a torpid, slovenly economy, based as it was on the most inefficient and backward labour force, that it needed some sort of jolt from outside. The war was such a jolt.

There was another reason for cynicism — for people did begin to be cynical, when they were tired of being ashamed, as they were, to start with. This war was presented to us as a crusade against the evil doctrines of Hitler, against racialism, etc., yet the whole of that enormous land-mass, about half the total area of Africa, was conducted on precisely Hitler’s assumption — that some human beings are better than others because of their race. The mass of the Africans up and down the continent were sardonically amused at the sight of their white masters crusading off to fight the racialist devil — those Africans with any education at all. They enjoyed the sight of the white baases so eager to go off and fight on any available battle-front against a creed they would all die to defend on their own soil. Right through the war, the correspondence columns of the papers were crammed with arguments about whether it was safe to put so much as a pop-gun into the hands of any African soldier since he was likely to turn it against his white masters, or to use this useful knowledge later. It was decided, quite rightly, that it was not safe.