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When Paul and I left the kitchen he greeted us as was customary: ‘Morning, Nkos. ‘Morning, Nkosikaas - that is, Good morning, Chief and Chieftainess.
‘Christ,’ said Paul, with irritation and anger, when we were outside the kitchen. And then, in the whimsical cool tone of his self-preservation: ‘But it’s strange I should mind at all. After all, it has pleased God to call me into the station of life which will so clearly suit my tastes and talents, so why should I care? But all the same …’
We walked up to the big room through the hot sunlight, the dust warm and fragrant under our shoes. His arm was around me again and now I was pleased to have it there for other reasons than that Willi was watching. I remember feeling the intimate pressure of his arm in the small of my back, and thinking that, living in a group as we did, these quick flares of attraction could flare and die in a moment, leaving behind them tenderness, unfulfilled curiosity, a slightly wry and not unpleasant pain of loss; and I thought that perhaps it was above all the tender pain of unfulfilled possibilities that bound us. Under a big jacaranda tree that grew beside the big room, out of sight of Willi, Paul turned me around towards him and smiled down at me, and the sweet pain shot through me again and again. ‘Anna,’ he said, or chanted. ‘Anna, beautiful Anna, absurd Anna, mad Anna, our consolation in this wilderness, Anna of the tolerantly amused black eyes.’ We smiled at each other, with the sun stabbing down at us through the thick green lace of the tree in sharp gold needles. What he said then was a kind of revelation. Because I was permanently confused, dissatisfied, unhappy, tormented by inadequacy, driven by wanting towards every kind of impossible future, the attitude of mind described by ‘tolerantly amused eyes’ was years away from me. I don’t think I really saw people then, except as appendages to my needs. It’s only now, looking back, that I understand, but at the time I lived in a brilliantly lit haze, shifting and flickering according to my changing desires. Of course, that is only a description of being young. But it was Paul who, alone among us, had ‘amused eyes’ and as we went into the big room hand in hand, I was looking at him and wondering if it were possible that such a self-possessed youth could conceivably be as unhappy and tormented as I was; and if it was true that I had, like him, ‘amused eyes’ - what on earth could that mean? I fell all of a sudden into an acute irritable depression, as in those days I did very often, and from one second to the next, and I left Paul and went by myself into the bay of a window.
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Page 107
Laura Kipnis November 17th, 2008 at 4:42 am
“Because I was permanently confused, dissatisfied, unhappy, tormented by inadequacy, driven by wanting towards every kind of impossible future…”
So many of Anna’s self-descriptions resonate with the deep structure of feminine experience, which is Lessing’s genius: she has such a talent for describing women as they secretly experience themselves. I think there’s actually less willingness to be quite this honest at the moment. To confess to so much felt inadequacy would seen as betraying female progress, though I don’t believe that social progress has particularly mitigated these torments, paradoxically.
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Lenelle Moïse November 24th, 2008 at 11:44 pm
Or maybe confusion, dissatisfaction and inadequacy are simply the badges of youth? Or maybe bridled insecurity is a consequence of being Western, urban, middle-class, intellectual, and progressive? I offer this because I see both women and men (secretly) doubting and loathing themselves. I think whatever self-possession Anna assumes Paul owns, or whatever power Paul projects, is a performance. I think men are well-rehearsed in projecting power. The patriarchal paradigm–even in this Communist circle of comrades–demands an unyielding male potency. But I doubt Paul feels adequate when he is all alone, without a woman to smile down on, in the dark.
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Naomi Alderman November 25th, 2008 at 5:58 am
Hah, yes. This reminds me of a friend of mine. I’m often complaining to him about the Orthodox Jewish world. “Orthodox Jewish men are so x”, I say, “Orthodox Jewish women are so y.” “The problem with growing up Orthodox Jewish is….” I was fascinated/horrified/delighted when he said once “but almost everything that you say about Orthodox Jews could also apply to ‘people from Norfolk’(where he’s from). You’re not talking about ‘Orthodox Jews’, you’re talking about ‘people’.”
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