Other themes went into the making of this book, which was a crucial time for me: thoughts and themes I had been holding in my mind for years came together.

One was that it was not possible to find a novel which described the intellectual and moral climate of a hundred years ago, in the middle of the last century, in Britain, in the way Tolstoy did it for Russia, Stendhal for France. (At this point it is necessary to make the obligatory disclaimers.) To read The Red and the Black, and Lucien Leuwen is to know that France as if one were living there, to read Anna Karenina is to know that Russia. But a very useful Victorian novel never got itself written. Hardy tells us what it was like to be poor, to have an imagination larger than the possibilities of a very narrow time, to be a victim. George Eliot is good as far as she goes. But I think the penalty she paid for being a Victorian woman was that she had to be shown to be a good woman even when she wasn’t according to the hypocrisies of the time — there is a great deal she does not understand because she is moral. Meredith, that astonishingly underrated writer, is perhaps nearest. Trollope tried the subject but lacked the scope. There isn’t one novel that has the vigour and conflict of ideas in action that is in a good biography of William Morris.

Of course this attempt on my part assumed that that filter which is a woman’s way of looking at life has the same validity as the filter which is a man’s way … Setting that problem aside, or rather, not even considering it, I decided that to give the ideological ‘feel’ of our mid-century, it would have to be set among socialists and Marxists, because it has been inside the various chapters of socialism that the great debates of our time have gone on; the movements, the wars, the revolutions, have been seen by their participants as movements of various kinds of socialism, or Marxism, in advance, containment, or retreat. (I think we should at least concede the possibility that people looking back on our time may see it not at all as we do — just as we, looking back on the English, the French, or even the Russian Revolutions see them differently from the people living then.) But ‘Marxism’ and its various offshoots has fermented ideas everywhere, and so fast and energetically that, once ‘way out’, it has already been absorbed, has become part of ordinary thinking. Ideas that were confined to the far left thirty or forty years ago had pervaded the left generally twenty years ago, and have provided the commonplaces of conventional social thought from right to left for the last ten years. Something so thoroughly absorbed is finished as a force — but it was dominant, and in a novel of the sort I was trying to do, had to be central.